Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
Last Saturday, Christoffel Groenewald found it hard to believe he had waited so long before visiting Soweto. “There’s a vibe here you just don’t get when it’s white people alone in Pretoria,” he said before the game. By rugby standards, he was modestly dressed, with only wildly oversize blue sunglasses to enliven his wardrobe. He had boarded a bus that morning, crossed the racial divide and come to an epiphany: “Black people are better at accepting white people than white people are at accepting blacks.” Mr. Groenewald, a 37-year-old engineer, was standing in a stranger’s crowded front yard. He continued his thought: “If black people came to our stadium, white people wouldn’t be as welcoming. White people wouldn’t be selling them beer, inviting them into their yards, grabbing them by the arm and asking them to come meet another white person.” – The New York Times on the Orlando Bulls extravaganza
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