When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am your God – Leviticus 19:33-34.
Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit – Ephesians 2:19-22.
How sweet it would be to live among us, if the exterior appearance was always an image of the heart’s tendencies; if decency was a virtue; if our maxims served us as rules; if true philosophy was inseparable from the title of philosopher! But so many qualities too rarely go together, and virtue hardly ever walks in so much pomp. Richness in dress can announce a man with money and elegance a man with taste. The healthy, robust man is recognized by other signs. It is under the rustic clothing of a labourer and not under the gilded frame of a courtesan that one will find physical strength and energy. Finery is no less a stranger to virtue, which is the power and vigour of the soul. The good man is an athlete who delights in fighting naked. He despises all those vile ornaments which hamper the use of his strength, the majority of which were invented only to conceal some deformity. Before art fashioned our manners and taught our passions to speak an affected language, our habits were rustic but natural, and differences in behaviour announced at first glance differences in character. Human nature was not fundamentally better, but men found their security in the ease with which they could see through each other, and this advantage, whose value we no longer feel, spared them many vices. – Jean-Jacques Rousseau in Discourse on the Sciences and the Arts
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