Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
Government press conferences, mining executives, and newspaper articles have now spent several days wringing hands over the “senseless” and “regrettable” and “preventable” loss of life, counseling that we should await the cataloguing of facts before rushing to judgment. Witness the new politics of grief. In the aftermath of state violence, it has become routine for those in power to greet such events with somber invocation of “tragedy” and sympathy for the families of the dead—rather than, of course, solidarity with the assassinated. Counterfeit mourning serves to deflect the demands for justice and accountability, as if a miners strike and police repression were natural disasters or vengeful acts of some incomprehensible god. It attempts to rob these deaths of any political meaning. – Jon Soske on “Marikana and the New Politics of Grief
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