Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
[S]ince support for the ANC in KwaZulu-Natal is, in part, informed by the fact that, after Polokwane, the Zulu nationalist impulse was transferred from the IFP to the ANC, what will happen if a non-Zulu, such as Cyril Ramaphosa, is elected ANC president in 2017? Will the 2019 elections be the moment when the Zulu nationalist impulse shifts away from the ANC? This is the crux of the challenge that will face the ANC in the years and months leading up to its 2017 national conference. I was, therefore, not surprised to read in the Mail & Guardian on Friday that there is an ANC “caucus” in KwaZulu-Natal that does not want Ramaphosa to become the leader of the ANC. As they say in the province of my mother’s ancestors, “bafun’ ukumphuc’ isinkw’ emlonyeni” — they want to take bread out of Ramaphosa’s mouth just as he is about to swallow. There are two reasons worth highlighting about why this is happening so soon after Mangaung. First, it is about the consolidation of personal and political interests beyond the Zuma moment. Second, some members of the ANC are tribalists and some of these tribalists are in KwaZulu-Natal. – Aubrey Matshiqi in Business Day
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