Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
A few things are going on here. Thing one: hubris. But why dwell on it; who doesn’t when they have the chance? Thing two: nostalgia. When you grew up in a country like this, on the oppressor side of the frontier lines, nostalgia can feel a tad morally problematic. What’s that you miss? The eighties? Oh you liked those, did you? I think part of the recent Rodriguez high around here has been about this condoned nostalgia for an older white generation. Suddenly you can reminisce about which suburb you grew up in, which dances you went to, what music you were listening to, and not really have to mention apartheid. “I grew up in Linden!” “I grew up in Emmarentia!” “We danced at the Lemon Squeezer!” And maybe that’s okay. I’m not intent on having my say on the matter here, one way or the other. Nostalgia is an issue. But not the issue. – Anna Hartford, on attending a Rodriguez concert in Cape Town
BACK TO TOP