Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
21 March 2010 marks 50 years since the Sharpeville massacre of 1960, which is today commemorated annually as Human Rights Day in South Africa. To mark this event, the Democratic Governance and Right Unit (DGRU) of the Department of Public Law at the University of Cape Town (UCT), the Political Studies Department at the University of the Western Cape (UWC), and the Konrad Adenauer Stiftung (KAS), are convening a conference to consider some contemporary issues confronting civil society activists and human rights practitioners. Papers, to be presented at the conference in March 2010, are invited to address the following themes / questions:
What is the meaning of Sharpeville in a contemporary context? How should we define the relationship between the state and civil society, contrasting 1960 and the post-1994 era?
Please send an abstract of 300 words to Dr Kristina Bentley, kristina.bentley@uct.ac.za by 2 October 2009. Authors of the selected papers will be invited to a workshop in early December to present their papers for discussion ahead of the conference in March 2010. The papers will be published in a special edition of a local peer reviewed journal.
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