Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
the constitutional definition of hate speech is very tight and that the context of the publication and the words used must be extreme and actively incite harm to be considered hate speech.
Of course, the definition of hate speech in the Promotion of Equality and Prevention of Unfair discrimination Act is much broader than in section 16(2). Nevertheless, the constitutional definition of hate speech is not nearly as broad as most people think.
Many people confuse hate speech with hurtful speech. It is not hate speech to be called racial names or to be called a “moffie“. What is required is something more, one needs utterances that “constitute incitement to cause harm” based on race, ethnicity, gender or religion. The harm that is to be incited does not have to constitute physical harm but it must at least constitute serious emotional harm.
And there must be “incitement”.
If one therefore merely says something hurtful to someone else, it will not constitute hate speech as defined in the Constitution. One has to say something that constitutes incitement to cause at least serious emotional harm to a person or a group.