Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
I have often wondered what gives President Thabo Mbeki special access to the experience of racism — access those of us who lived under the apartheid regime all those dark years somehow seem never to have had. Race has such a privileged space in the president’s thinking that no ordinary personal experience has any autonomy. The irony of this apparent radicalism is that black experience is always explained in terms of white experience. In this over-racialised framework, HIV/AIDS does not have any autonomy — it is white people who see black people as “germ carriers”.
In the same way, corruption does not have any autonomy — it is a figment of white people’s imagination. Crime does not have any autonomy — it is white people fixated on black people as the “swart gevaar”.