Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
Xolela Mangcu has written a scathing column in today’s Business Day asking: how did a once proud freedom movement become a party of death? Who, Mangcu wants to know, are those “dark forces” or the “third force” or the “anti-revolutionaries” that will have to be killed. Then he continues:
BACK TO TOPLet us then move on to consider the method of death. Will Vavi, Malema and their gang of warriors shoot the enemies in the head even as they plead for their lives? Or will they dismember them in full view of the world to teach others a lesson? Will they set them ablaze in the manner of Ernesto Nhamuave?
And will they laugh around the burning bodies while singing revolutionary songs? Or will they simply do what many leaders did during the 1980s, which was simply to issue orders to the foot soldiers. In those days the leaders could still go around sipping champagne at society gatherings, knowing full well that the killing machines were in full swing in the townships.
Like Liberia’s Charles Taylor, the leaders can now still go about their business knowing full well of the death and destruction. Occasionally the cellphone will ring and they will politely ask to be excused from the dinner table so they can get progress reports from the killing fields.