Quote of the week

Mr Zuma is no ordinary litigant. He is the former President of the Republic, who remains a public figure and continues to wield significant political influence, while acting as an example to his supporters… He has a great deal of power to incite others to similarly defy court orders because his actions and any consequences, or lack thereof, are being closely observed by the public. If his conduct is met with impunity, he will do significant damage to the rule of law. As this Court noted in Mamabolo, “[n]o one familiar with our history can be unaware of the very special need to preserve the integrity of the rule of law”. Mr Zuma is subject to the laws of the Republic. No person enjoys exclusion or exemption from the sovereignty of our laws… It would be antithetical to the value of accountability if those who once held high office are not bound by the law.

Khampepe j
Secretary of the Judicial Commission of Inquiry into Allegations of State Capture, Corruption and Fraud in the Public Sector including Organs of State v Zuma and Others (CCT 52/21) [2021] ZACC 18
18 November 2010

While I was in jail in Pretoria for two decades in consequence of my pursuit of the Marxist ideal, one of my fellow inmates, serving a mere seven years, had spent some time in the Sorbonne reading for an MA in politics. He had sat at the feet of Louis Althusser (LRB, 17 December 1992), and expressed his admiration for the maestro by running seminars on the thought of Althusser for us. Marxists are not merely concerned with a delineation of Communist society – an ideal which seems somewhat further away now since my release. In fact, Marx himself was rather coy about a detailed description of Communism for fear of being regarded as a utopian. Marxists also present a critique of capitalism in much greater detail. A part of this is the analysis of the state, which was particularly the concern of Lenin. In prison, we discussed Althusser’s notions of ideology and ideological state apparatuses. According to him, these serve to bolster the capitalist state, and he lists the family among other institutions as an ideological state apparatus. Thus, if one is opposed to capitalism, one can contribute to its downfall by undermining ideological state apparatuses. Therefore it might seem logical to destroy that foundation of capitalism, the family, by strangling one’s wife. My comrade was not impressed when I put this to him after we heard of Althusser’s action. He continued in his respect for Althusser’s erudition and incision by imitating his style to some effect, although not in spouse-strangling. In deciding whether Althusser was motivated by lunacy or logic, it would have helped if he could have strangled some children as well, but it seems that none came to hand. – David Kitson on Jeremy Cronin (Althusser strangled his wife.)

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