Early in 2016, a racist outburst by a white woman in KwaZulu-Natal, Penny Sparrow, ridiculing Black beachgoers as ‘monkeys’, and announcing that thenceforth she would ‘address the [B]lacks of South Africa as monkeys’, published in her online profile, was quickly disseminated countrywide. It convulsed South Africa in shame and acrid anger. The [Constitutional] Court was not unaffected. Previous members of the Constitutional Court took comfort in reflecting, with evident satisfaction, on the absence of racially loaded and racially defined splits. Dramatically, these now fractured the Court.
Government press conferences, mining executives, and newspaper articles have now spent several days wringing hands over the “senseless” and “regrettable” and “preventable” loss of life, counseling that we should await the cataloguing of facts before rushing to judgment. Witness the new politics of grief. In the aftermath of state violence, it has become routine for those in power to greet such events with somber invocation of “tragedy” and sympathy for the families of the dead—rather than, of course, solidarity with the assassinated. Counterfeit mourning serves to deflect the demands for justice and accountability, as if a miners strike and police repression were natural disasters or vengeful acts of some incomprehensible god. It attempts to rob these deaths of any political meaning. – Jon Soske on “Marikana and the New Politics of Grief
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