Senekal last week had nothing to do with solutions. It was all about politicians’ testosterone. It was all about politicians’ egos. What useful idea came out of all that heat and noise generated by all those politicians in Senekal last week? There is nothing. Nothing that makes SA a better place. Nothing that leads us to a better understanding of race relations in SA after 1994. Nothing that is a solution to farm murders – many of whose victims are poorly paid, desperate black people – or a solution to the incredibly horrendous murder and crime problem in this country.
Most people have experienced some kind of recourse to instant tradition, whether from insecure teachers or peremptory bosses seeking to assert an unearned authority. Much of South African history might be summed up in that thoughtless and condescending attitude. For more than 350 years, the self-righteous, largely unquestioned trinity of culture, custom and tradition was stridently employed to justify not only rapacious European conquest, but white supremacy, which culminated in legislated white lordship. Many whites have still not grown out of this racial delusion. That tradition, of whatever hue or culture, is routinely invoked to sanctify power. Pallo Jordan pointed out on these pages that this year marks the centenary of the Natives Land Act. It was not only the infamous culmination of statutory robbery, but a triumph of invented “tradition”: white sovereignty wilfully destroying a long tradition of thriving peasant farming. – Bryan Rostron in Business DayBACK TO TOP