My colleagues and I often care for patients suffering from hallucinations, prophesying, and claiming to speak with God, among other symptoms—in mental health care, it’s sometimes very difficult to tell apart religious belief from mental illness…. Our conclusions frequently stem from the behaviors we see before us. Take an example of a man who walks into an emergency department, mumbling incoherently. He says he’s hearing voices in his head, but insists there’s nothing wrong with him. He hasn’t used any drugs or alcohol. If he were to be evaluated by mental health professionals, there’s a good chance he might be diagnosed with a psychotic disorder like schizophrenia. But what if that same man were deeply religious? What if his incomprehensible language was speaking in tongues?
[S]ince support for the ANC in KwaZulu-Natal is, in part, informed by the fact that, after Polokwane, the Zulu nationalist impulse was transferred from the IFP to the ANC, what will happen if a non-Zulu, such as Cyril Ramaphosa, is elected ANC president in 2017? Will the 2019 elections be the moment when the Zulu nationalist impulse shifts away from the ANC? This is the crux of the challenge that will face the ANC in the years and months leading up to its 2017 national conference. I was, therefore, not surprised to read in the Mail & Guardian on Friday that there is an ANC “caucus” in KwaZulu-Natal that does not want Ramaphosa to become the leader of the ANC. As they say in the province of my mother’s ancestors, “bafun’ ukumphuc’ isinkw’ emlonyeni” — they want to take bread out of Ramaphosa’s mouth just as he is about to swallow. There are two reasons worth highlighting about why this is happening so soon after Mangaung. First, it is about the consolidation of personal and political interests beyond the Zuma moment. Second, some members of the ANC are tribalists and some of these tribalists are in KwaZulu-Natal. – Aubrey Matshiqi in Business DayBACK TO TOP