Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
More troubling to my mind, but broached far less often, is the question of whether it makes sense for feminists to attempt to change the world by changing the law. The worry isn’t so much that strengthening the hand of a patriarchal state can only be bad for women; MacKinnon doesn’t want to strengthen the state exactly, but to adjust the law so that state power is exercised in a way that promotes sex equality instead of maintaining and entrenching male dominance. Rather, the concern is that it’s possible that no amount of adjustment could convert the law – or at least, the law in a liberal capitalist state – into a vehicle of genuine emancipation for women.
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