Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
The core problem with the majority judgment in EFF II is that the majority’s public reasons for its judgment are insufficient to explain the case’s outcome. It handed down a judgment that intruded on the ambit of the legislature’s authority and intervened in the highly political impeachment process; without having carefully set out legally legitimate reasons for doing so. The majority’s expressed reasons failed to substantiate the outcome at which it arrived, leaving a ‘reasoning vacuum’ waiting to be filled by competing hypotheses. One potential hypothesis gives the Court the benefit of the doubt: the majority, though handing down a ‘troubling’ decision ‘not justifiable from a ‘traditional’ separation of powers perspective’, was ultimately acting to reinforce the democratic process, in acknowledgement that Parliament had egregiously failed in its duty, as representative of the people, to hold political elites to account.
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