Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
The powerful ideology that makes us talk about Israel’s right to defend itself, and not the Palestinians’ or the Lebanese, for that matter, is racism as the core element of the broader system of settler colonial racial capitalism that law has played a significant sole in creating and maintaining. If you condemn the killing of one kind of people but not another, what makes one grievable and not the other is centuries of coding done by the marker of race that serves settler colonial racial capitalism. What I am interested in is how such markers, ‘legal categorisations’ become ones that we identify ourselves with, and how those attachments solidify our attachment to law. They make it personal, as it were.
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