[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
This is how genocide denial functions now. It rarely arrives as a blunt denial of death, but rather cloaked in concern for truth, in the language of skepticism, media literacy, and even professional ethics. It does not claim that Palestinians aren’t dying. It simply asks, “how do we know they’re dying like this?” It casts doubt on the camera, the angle, and the sequence. It suggests that even if the suffering is real, the image has already ruined it—by being legible, by being replicated, by being seen too many times.
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