Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
Most curious, though, was the reaction of the middle-classes, Malema’s traditional enemies, as his commitment became clear, and the scope of the ANCYL’s protest ambitions became apparent. They didn’t suddenly agree that nationalising mines or expropriating farmland would be a good idea. They did, however, express admiration, even respect – something that would have seemed unlikely in the extreme the day before. .. A little bit of sympathy can be a powerful thing. Where the chattering classes were dismissive, at best, of Malema before, a kernel of doubt has been planted. Could he be worth listening to? Is there perhaps sense to be divined in the mess that is his ideology? It won’t last, probably, but getting people who normally wouldn’t is the point of any protest. Even if Malema is utterly ignored by the government, and the JSE, and the Chamber of Mines, he’s already succeeded in a small way. Mostly, though, Malema has suddenly become an inspirational political figure, somebody who achieved a tangible and difficult goal through sheer determination. There aren’t many others we can say that about, and none who can reach disenchanted young people as Malema does. That, too, is a lever of power. – Phillip de Wet at Daily Maverick
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