[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
Xolela Mangcu has written a scathing column in today’s Business Day asking: how did a once proud freedom movement become a party of death? Who, Mangcu wants to know, are those “dark forces” or the “third force” or the “anti-revolutionaries” that will have to be killed. Then he continues:
BACK TO TOPLet us then move on to consider the method of death. Will Vavi, Malema and their gang of warriors shoot the enemies in the head even as they plead for their lives? Or will they dismember them in full view of the world to teach others a lesson? Will they set them ablaze in the manner of Ernesto Nhamuave?
And will they laugh around the burning bodies while singing revolutionary songs? Or will they simply do what many leaders did during the 1980s, which was simply to issue orders to the foot soldiers. In those days the leaders could still go around sipping champagne at society gatherings, knowing full well that the killing machines were in full swing in the townships.
Like Liberia’s Charles Taylor, the leaders can now still go about their business knowing full well of the death and destruction. Occasionally the cellphone will ring and they will politely ask to be excused from the dinner table so they can get progress reports from the killing fields.