Universal adult suffrage on a common voters roll is one of the foundational values of our entire constitutional order. The achievement of the franchise has historically been important both for the acquisition of the rights of full and effective citizenship by all South Africans regardless of race, and for the accomplishment of an all-embracing nationhood. The universality of the franchise is important not only for nationhood and democracy. The vote of each and every citizen is a badge of dignity and of personhood. Quite literally, it says that everybody counts. In a country of great disparities of wealth and power it declares that whoever we are, whether rich or poor, exalted or disgraced, we all belong to the same democratic South African nation; that our destinies are intertwined in a single interactive polity.
What sort of community is envisioned by the first-person plural ‘we?’ What do ‘we’ within this community hold in ‘common’ and how is that holding-in-‘common’ socially and politically organized? And what is meant by ‘humanity’ and its corollaries: ‘the human,’ ‘humanism,’ ‘humane?’ The anti-racist invocation of ‘our’ ‘common’ ‘humanity’ is evidence of a belief in – or more likely a longing for – a state of being that is deeper than and anterior to the imposition of race. If ‘we’ are all ‘human’ after all, then surely racism and racist violence are illegitimate; it will not do for one ‘human’ to oppress, exploit, torture, kill another.
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