The problem with this perspective is cancel culture isn’t real, at least not in the way people believe it is. Instead, it’s turned into a catch-all for when people in power face consequences for their actions or receive any type of criticism, something that they’re not used to. I’m a black, Muslim woman, and because of social media, marginalized people like myself can express ourselves in a way that was not possible before. That means racist, sexist, and bigoted behavior or remarks don’t fly like they used to. This applies to not only wealthy people or industry leaders but anyone whose privilege has historically shielded them from public scrutiny. Because they can’t handle this cultural shift, they rely on phrases like “cancel culture” to delegitimize the criticism.
ACAS Bulletin 84 – The Politics of Jacob Zuma – http://concernedafricascholars.org/bulletin/84/
Jacob Zuma, the President of Africa’s most powerful democracy since April 2009, and the recently chosen ‘African President of the Year’, arouses strong passions from his supporters and detractors. A longtime ANC official from a humble peasant background in what is now Kwazulu-Natal province, Zuma was picked by the ANC to be the country’s deputy president under Thabo Mbeki in 1999. The men, close colleagues during exile (and during the early years of negotiating with the Apartheid government), appeared to only enjoy a friendly rivalry at that point. So when it came to predicting who would lead South Africa when Mbeki departed the national stage, most observers did not think of Zuma as a serious contender. Read the rest of the introduction here.
Table on Contents
The Zuma era in ANC history: New crisis or new beginning? | Article in PDF
By Raymond Suttner
Tradition’s desire: The politics of culture in the rape trial of Jacob Zuma | Article in PDF
By Thembisa Waetjen and Gerhard Maré