The problem with this perspective is cancel culture isn’t real, at least not in the way people believe it is. Instead, it’s turned into a catch-all for when people in power face consequences for their actions or receive any type of criticism, something that they’re not used to. I’m a black, Muslim woman, and because of social media, marginalized people like myself can express ourselves in a way that was not possible before. That means racist, sexist, and bigoted behavior or remarks don’t fly like they used to. This applies to not only wealthy people or industry leaders but anyone whose privilege has historically shielded them from public scrutiny. Because they can’t handle this cultural shift, they rely on phrases like “cancel culture” to delegitimize the criticism.
In the column he refers to Somizi Mhlongo as an example of a vacuous celebrity. In the process, he describes him as “prancing around the gym”, “traipsing in-between the rows of gym equipment”, wearing what “looks like a pair of panties”. Then Khumalo continues:
The man, if we should call him that, is visibly feeling good about himself, about the attention he is attracting. The reason I am confused about his gender is that this person sometimes rocks up at parties wearing a dress, his head replete with Tina Turner wig, his lips a bloody smear of lipstick, his cheeks iridescent with make-up, and his tiny feet ensconced in the highest high-qhoks (high-heeled shoes) you can get.
Why does this kind of column upset me so? I do not think it is merely because Fred Khumalo made fun of a gay man. Surely no person from whatever group is above teasing and ridicule. I myself have made fun, say, of the ridiculous way in which the Pope dresses up.
The problem here is that Mr. Khumalo made his (admittedly valid) point about vacuous celebrity in ways that associated tired stereotypes about gay men with vacuity and stupidity. Although Fred Khumalo may not personally harbour prejudice against gay men and lesbians, the way in which the column was constructed meant that he was associating gender non-conformity (in most peoples’ minds the same thing as being gay) with a bad personality.
The message of the column for many Sunday Times readers would have been: “If a man dresses up in panties, he is a self-satisfied, deluded and pretentious fool.”
Mr. Mhlongo may be a vacuous celebrity and if he is, he should be fair game for criticism. But Mr. Khumalo’s piece seems to suggest that Mr. Mhlongo is worthy of lampooning and criticism because he wears dresses or other “girly” clothes. It is a bit like arguing against Jacob Zuma for President and hinting that this is the case because he wears traditional dress, because he has a flat nose or because he often speaks Zulu.
It is unthinkable that Mr. Khumalo or the editor of the Sunday Times would publish a column making such stupid associations between Mr. Zuma’s ethnic or racial identity and his suitability for the Presidency. Why isn’t Mr. Khumalo’s column likewise thought beyond the pale?
By making fun of Mr. Mhlongo’s perceived gayness and by associating that “gayness” with negative characteristics, the columnist is confirming and perpetuating the existing prejudice in society against men who do not conform to the traditional gender stereotypes. Mr. Khumalo might say that he only did it for a few laughs. But such laughs would ring hollow because it would be the laughter of hatred and prejudice and not the laughter of fun.
This may seem like a trivial thing, but for gay men in
In any case, so what if a man wants to wear a dress. Why is it in any way relevant except to score some lazy laughs? Many Priests already do wear dresses. (Oops, maybe that is not such a good example.) I would like to ask Fred Khumalo to please think twice before again making fun of people in ways that does not confront and challenge stereotypes but perpetuate them.BACK TO TOP