The problem with this perspective is cancel culture isn’t real, at least not in the way people believe it is. Instead, it’s turned into a catch-all for when people in power face consequences for their actions or receive any type of criticism, something that they’re not used to. I’m a black, Muslim woman, and because of social media, marginalized people like myself can express ourselves in a way that was not possible before. That means racist, sexist, and bigoted behavior or remarks don’t fly like they used to. This applies to not only wealthy people or industry leaders but anyone whose privilege has historically shielded them from public scrutiny. Because they can’t handle this cultural shift, they rely on phrases like “cancel culture” to delegitimize the criticism.
the constitutional definition of hate speech is very tight and that the context of the publication and the words used must be extreme and actively incite harm to be considered hate speech.
Of course, the definition of hate speech in the Promotion of Equality and Prevention of Unfair discrimination Act is much broader than in section 16(2). Nevertheless, the constitutional definition of hate speech is not nearly as broad as most people think.
Many people confuse hate speech with hurtful speech. It is not hate speech to be called racial names or to be called a “moffie“. What is required is something more, one needs utterances that “constitute incitement to cause harm” based on race, ethnicity, gender or religion. The harm that is to be incited does not have to constitute physical harm but it must at least constitute serious emotional harm.
And there must be “incitement”.
If one therefore merely says something hurtful to someone else, it will not constitute hate speech as defined in the Constitution. One has to say something that constitutes incitement to cause at least serious emotional harm to a person or a group.