My colleagues and I often care for patients suffering from hallucinations, prophesying, and claiming to speak with God, among other symptoms—in mental health care, it’s sometimes very difficult to tell apart religious belief from mental illness…. Our conclusions frequently stem from the behaviors we see before us. Take an example of a man who walks into an emergency department, mumbling incoherently. He says he’s hearing voices in his head, but insists there’s nothing wrong with him. He hasn’t used any drugs or alcohol. If he were to be evaluated by mental health professionals, there’s a good chance he might be diagnosed with a psychotic disorder like schizophrenia. But what if that same man were deeply religious? What if his incomprehensible language was speaking in tongues?
I was intrigued by the full page advert in the Sunday Times in which the Oasis group announced that it was dropping its defamation case against Judge Siraj Desai. They claimed that they were dropping the case because it could take several more years to conclude their constitutional challenge to the rule that the Judge President had to give permission before they could sue another judge.
As the Business Day points out today, the main reason for Oasis’ withdrawal stem from its concession that Hlophe’s consent for it to sue Desai was not properly granted in terms of the High Courts Act. The report then delicately continues:
Another reason for Oasis dropping the case could be the likelihood that evidence would have emerged relating to Hlophe’s receipt of consulting fees. Desai’s legal team intended probing this issue and the background to Hlophe’s ultimately granting his consent to Oasis to sue Desai after twice refusing.
What they really mean is that if Oasis had continued with the defamation case, they would have run the risk of harming their reputation even further. Like Oscar Wilde who disastrously sued the Marques of Queensbury for defamation, only to expose himself and end up in prison, Oasis could easily have exposed themselves to allegations of bribery.
Questions would have been posed during trial that could have created the impression that Oasis had bribed Judge Hlophe to give them permission to sue judge Desai. This would have even further tarnished the image of both Oasis and Judge President Hlophe, so it was in both their interest to drop the case.
The question is now whether the Judicial Services Commission will take action against Judge Hlophe. I am not holding my breath, given the ludicrous decision of the JSC to accept Justice Hlophe’s explanation that he had received permission from the dead Minister Dullah Omar to receive money from Oasis from 2001, when Omar stopped being the Minister of Justice in 1999.
Justice Hlophe – like any other person in
But judges – and a Judge President in particular – must be held towards a higher ethical standard. As the
Hlophe received around R500 000 from Oasis and then gave them permission to sue Judge Desai. To a reasonable person with a knowledge of how judges ought to behave, this looks like bribery and it smells like bribery – it is just not clear whether it would constitute bribery beyond reasonable doubt in a court of law.
If Judge Hlophe had respect for the judiciary and the office he holds, he would resign forthwith. If the JSC took their job seriously, they should arrange a special sitting to deal with this matter.
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