My colleagues and I often care for patients suffering from hallucinations, prophesying, and claiming to speak with God, among other symptoms—in mental health care, it’s sometimes very difficult to tell apart religious belief from mental illness…. Our conclusions frequently stem from the behaviors we see before us. Take an example of a man who walks into an emergency department, mumbling incoherently. He says he’s hearing voices in his head, but insists there’s nothing wrong with him. He hasn’t used any drugs or alcohol. If he were to be evaluated by mental health professionals, there’s a good chance he might be diagnosed with a psychotic disorder like schizophrenia. But what if that same man were deeply religious? What if his incomprehensible language was speaking in tongues?
According to ANC sources Lekota also made a decisive intervention at the ANC caucus meeting last Monday during the debate about the Bill, telling those members of the caucus who oppose same sex marriage that they had no choice but to support the Civil Union Bill. Same-sex marriage was a matter of discrimination, not of conscience, and the ANC had always been against discrimination of any kind.
The reason for this support stems from Lekota’s days as a Delmas treason trialist in the late eighties. One of his co-accused was Simon Nkoli who came out of the closet to his comarades during the trial. This action and the debates it inspired (they had lots of time to debate in those Delmas prison cells) prompted UDF leaders such as co-defendants Popo Molefe and Patrick Lekota to recognize homophobia as a form of oppression. Nkoli tragically died of Aids related ilness in 1998.
It just goes to show how people can change their view once confronted with a real life homosexual/black person/American. I will drink a glass of wine in honour of Nkoli tonight. Without him, and without people like Lekota who saw the link between various kinds of oppression, the Civil Union Bill would not have been possible. Neither would our progressive Constitution.