It is clear that no legitimate objective is advanced by excluding domestic workers from COIDA. If anything, their exclusion has a significant stigmatising effect which entrenches patterns of disadvantage based on race, sex and gender…. In considering those who are most vulnerable or most in need, a court should take cognisance of those who fall at the intersection of compounded vulnerabilities due to intersecting oppression based on race, sex, gender, class and other grounds. To allow this form of state-sanctioned inequity goes against the values of our newly constituted society namely human dignity, the achievement of equality and ubuntu. To exclude this category of individuals from the social security scheme established by COIDA is manifestly unreasonable.
Eusebius McKaiser has an excellent piece in the Business Day this morning in which he argues that we need to talk about race, rather than avoid talking about it. Money Quote:
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[We] have an irrational fear of race discourse that must be abandoned. White South Africans, in particular, fear that mere talk about “black” and “white” implies that we cannot relate to each other as individuals. This fear is understandable. But it is also hasty.
What is beautiful about human relations is the natural curiosity we have to explore the shades of differences between ourselves — appearances, personalities, intelligence, ideologies, etc. The value pluralism on which our liberal democracy is based stems explicitly from an acceptance that differences need not be divisive.
The eruption of violence in Skielik speaks to the fact that when we let differences fester like a wound we would rather not attend to, we could lose part of our national body — like the four innocent citizens of Skielik.