[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
The most riveting moment in the interview [with Prince Andrew] came at the very end. The Prince, finally acknowledging Epstein’s deeds, said, “Do I regret the fact that he has quite obviously conducted himself in a manner unbecoming? Yes.” Maitlis immediately dispensed with the inappropriate euphemism. “Unbecoming? He was a sex offender,” she replied, forcing the Prince to reckon with the brute fact. Being challenged: Prince Andrew must have found that experience unsettling and unfamiliar—even further from his rarefied experience than eating pizza, taking selfies, and recognizing the personal autonomy of members of the serving class, those people passing through whom one doesn’t need to notice.
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