[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
The indignation of ‘Je suis Charlie’ and the momentary confection of national identity – carefully stage-managed by the government – were overwhelming. People find public grief exhilarating, as we know from the death of Diana. In the avalanche of sentiment, Todd argues, France lost sight of the fact that ‘the right to blaspheme against your own religion’ is not the same as blaspheming ‘against someone else’s’, especially ‘the religion of a group that is weak and discriminated against’.
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