My colleagues and I often care for patients suffering from hallucinations, prophesying, and claiming to speak with God, among other symptoms—in mental health care, it’s sometimes very difficult to tell apart religious belief from mental illness…. Our conclusions frequently stem from the behaviors we see before us. Take an example of a man who walks into an emergency department, mumbling incoherently. He says he’s hearing voices in his head, but insists there’s nothing wrong with him. He hasn’t used any drugs or alcohol. If he were to be evaluated by mental health professionals, there’s a good chance he might be diagnosed with a psychotic disorder like schizophrenia. But what if that same man were deeply religious? What if his incomprehensible language was speaking in tongues?
Perhaps Ramaphosas gamble is that a strengthened and autonomous criminal justice system will provide the coercion to keep political allies honest. The problem with this, though, is that it implies an indiscriminate policing of corruption, one that does not avoid figures who are necessary to the stabilisation of the dominant coalition. Prosecution of such figures may be satisfying to all who oppose corruption – but it poses the distinct threat of destabilising a potentially stabilising coalition, and providing the pretext for anti-Ramaphosa mobilisation. It is not at all clear that this circle can be squared. Hence the far greater likelihood that the dominant coalition remains unstable and subject to frequent challenge, paralysis and fracturing, accompanied by violence and attempts to subvert the criminal justice system. It is not impossible that such a dynamic produces a split in the ANC.BACK TO TOP