Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
What sort of community is envisioned by the first-person plural ‘we?’ What do ‘we’ within this community hold in ‘common’ and how is that holding-in-‘common’ socially and politically organized? And what is meant by ‘humanity’ and its corollaries: ‘the human,’ ‘humanism,’ ‘humane?’ The anti-racist invocation of ‘our’ ‘common’ ‘humanity’ is evidence of a belief in – or more likely a longing for – a state of being that is deeper than and anterior to the imposition of race. If ‘we’ are all ‘human’ after all, then surely racism and racist violence are illegitimate; it will not do for one ‘human’ to oppress, exploit, torture, kill another.
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