A few months ago, author William Gumede described Zuma as someone with a narcissistic personality disorder — a set of traits defined by Austrian psychoanalyst Heinz Kohut as “including an exaggerated sense of superiority, a lack of self-awareness about the impact of their behaviour and having a disdain for others, who they devalue to validate their own grandiosity”. These people lack empathy, have a distorted sense of reality and are incapable of seeing anything from anyone else’s perspective. Narcissists like Zuma, Gumede argues, can’t accept responsibility and don’t care if they take down entire countries with them. The events at Nkandla, sadly for Zuma, only reinforced that perspective.
What sort of community is envisioned by the first-person plural ‘we?’ What do ‘we’ within this community hold in ‘common’ and how is that holding-in-‘common’ socially and politically organized? And what is meant by ‘humanity’ and its corollaries: ‘the human,’ ‘humanism,’ ‘humane?’ The anti-racist invocation of ‘our’ ‘common’ ‘humanity’ is evidence of a belief in – or more likely a longing for – a state of being that is deeper than and anterior to the imposition of race. If ‘we’ are all ‘human’ after all, then surely racism and racist violence are illegitimate; it will not do for one ‘human’ to oppress, exploit, torture, kill another.BACK TO TOP