Early in 2016, a racist outburst by a white woman in KwaZulu-Natal, Penny Sparrow, ridiculing Black beachgoers as ‘monkeys’, and announcing that thenceforth she would ‘address the [B]lacks of South Africa as monkeys’, published in her online profile, was quickly disseminated countrywide. It convulsed South Africa in shame and acrid anger. The [Constitutional] Court was not unaffected. Previous members of the Constitutional Court took comfort in reflecting, with evident satisfaction, on the absence of racially loaded and racially defined splits. Dramatically, these now fractured the Court.
There is a recurrent moment, for lovers of art, when we shift from looking at a work to actively seeing it. It’s like entering a waking dream, as if we were children cued by “Once upon a time.” We don’t reflect on the worldly arrangements—the interests of wealth and power—that enable our adventures. Why should we? But, if that consciousness is forced on us, we may be frozen mid-toggle between looking and seeing.
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