[T]he moral point of the matter is never reached by calling what happened by the name of ‘genocide’ or by counting the many millions of victims: extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize this happened within the frame of a legal order and that the cornerstone of this ‘new law’ consisted of the command ‘Thou shall kill,’ not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian calculations. … And these deeds were not committed by outlaws, monsters, or raving sadists, but by the most respected members of respectable society.
But [Venezuelan President] Maduro’s intransigence has been more than matched by that of the opposition. Its leaders are fervently committed to overturning chavismo, driven by a visceral loathing that often comes with a strong dose of racism. The first direct challenges to Maduro’s rule came in early 2014, with a series of protests, the guarimbas, led mainly by the middle class and students. Then, in December 2015, the opposition gained control of the National Assembly: the first time it had a majority there since Chávez took office in 1999. With this, an institutional deadlock came into being that has lasted to this day: chavistas are in charge of the executive and – since Maduro designated a new supreme court in 2015 – the judiciary; but the opposition has the legislature, and refuses to recognise the authority of the other two branches of government.
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