Such traditions that are culturally embedded in the white, male, Afrikaans culture and history, which are the basis of the Nagligte traditions, do not foster inclusion of other groups that must now form the new majority of the SU student body. Wilgenhoffers do not seem to appreciate the negative impact of their culture and rituals on the personal rights of certain individuals. This is because they elevate belonging to the Wilgenhof group above the rights of the individual.
Think of that entity “the family,” an impacted social space in which all of the following are meant to line up perfectly with each other: a surname, a sexual dyad, a legal unit based on state-regulated marriage, a circuit of blood relationships, a system of companionship and succor, a building, a proscenium between “private” and “public”, an economic unit of earning and taxation, the prime site of economic consumption, the prime site of cultural consumption, a mechanism to produce, care for, and acculturate children, a mechanism for accumulating material goods over several generations, a daily routine, a unit in a community of worship, a site of patriotic formation, and of course the list could go on.
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