Early in 2016, a racist outburst by a white woman in KwaZulu-Natal, Penny Sparrow, ridiculing Black beachgoers as ‘monkeys’, and announcing that thenceforth she would ‘address the [B]lacks of South Africa as monkeys’, published in her online profile, was quickly disseminated countrywide. It convulsed South Africa in shame and acrid anger. The [Constitutional] Court was not unaffected. Previous members of the Constitutional Court took comfort in reflecting, with evident satisfaction, on the absence of racially loaded and racially defined splits. Dramatically, these now fractured the Court.
Why do we expect, in situations of political injustice, that virtue will accumulate on the side of the oppressed? At the very least, Winnie Mandela does us the favour of demonstrating how misguided that belief is. Why, then, do we rush to divest the downtrodden of the ethical ambiguity that must be everyone’s birthright? It is a truism of psychoanalysis that nobody’s thoughts are pure. We are all traitors inside our heads.
BACK TO TOP