It seems that the more places I see and experience, the bigger I realize the world to be. The more I become aware of, the more I realize how relatively little I know of it, how many places I have still to go, how much more there is to learn.
Travel changes you. As you move through this life and this world you change things slightly, you leave marks behind, however small. And in return, life — and travel — leaves marks on you.
The journey is part of the experience — an expression of the seriousness of one’s intent. One doesn’t take the A train to Mecca.
Symptomatic of this risk of flipping over into fascism were a set of rituals and practices Adorno particularly abhorred – for instance, the technique of calling for a discussion, only to then make one impossible; “democratism” in the form of endless, and at times fruitless committee meetings; suspicion and paranoia, especially in relation to questions of leadership and representation; a mode of behaviour (he qualified it as barbaric inhumanity) that confused “regression” with “revolution”; the blind primacy of “direct action” as a substitute for “thought”; a formalism and proceduralism which were indifferent to the content and shape of that against which one revolts. For him, dialectics meant, amongst other things, that ends were not indifferent to means.
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