In today’s India, as in many other places, power and money define the context. Those who enjoy social and economic privileges, and can summon powerful political influence, play by different rules. Vast quantities of unregulated capital let loose by the neoliberal economy slosh around to twist the machinery of laws and administration. An army of fixers and middlemen operate at every level to distort and corrupt the everyday experience of democracy, turning it into “a feast of vultures”.
I find I am much prouder of the victory I obtain over myself, when, in the very ardor of dispute, I make myself submit to my adversary’s force of reason, than I am pleased with the victory I obtain over him through his weakness.
That Justice is a blind goddess
Is a thing to which we black are wise:
Her bandage hides two festering sores
That once perhaps were eyes.
In March, a member of the Russian senate asked the prosecutor general to look into the issue of yoga in pretrial detention. Yoga classes, organized on the recommendation of human-rights activists, had been offered to a limited number of inmates since September. But then Alexander Dvorkin, a man who is considered the country’s preëminent expert on cults, wrote a white paper warning that yoga can lead to sexual arousal, which in turn can lead to homosexual contact between inmates.
In the matter before us it transpired that the Public Protector does not fully understand her constitutional duty to be impartial and to perform her functions without fear, favour or prejudice. She failed to disclose in her report that she had a meeting with the Presidency on 25 April 2017 and again on 7 June 2017. As we have already pointed out above, it was only in her answering affidavit that she admitted the meeting on 25 April 2017, but she was totally silent on the second meeting which took place on 7 June 2017. She failed to realise the importance of explaining her actions in this regard, more particularly the last meeting she had with the Presidency. This last meeting is also veiled in obscurity if one takes into account that no transcripts or any minutes thereof have been made available. This all took place under circumstances where she failed to afford the reviewing parties a similar opportunity to meet with her. The Public Protector failed to make a full disclosure when she pretended, in her answering affidavit, that she was acting on advice received with regard to averments relating to economics prior to finalising her report.
VBS money funded the EFF’s fourth birthday bash, paid for printing of T-shirts, transport and what was described as “Jhb Office Rental”. The source of these VBS funds was obscured when two proxy companies for Malema and Shivambu were used to effect the payments. All in all, the EFF benefited from at least R4.13-million through myriad channels. Of this total amount, Scorpio traced about R1.5-million in VBS loot which was paid directly into two EFF bank accounts. This comes despite vehement denials from the EFF leadership of having benefited from the VBS robbery. Another R454,000 was deposited directly into the bank account of popular party venue Eyadini Lounge in Umlazi (KwaZulu-Natal), paying for the EFF’s fourth birthday party in July 2017.
Why do we expect, in situations of political injustice, that virtue will accumulate on the side of the oppressed? At the very least, Winnie Mandela does us the favour of demonstrating how misguided that belief is. Why, then, do we rush to divest the downtrodden of the ethical ambiguity that must be everyone’s birthright? It is a truism of psychoanalysis that nobody’s thoughts are pure. We are all traitors inside our heads.
The fallible memory is surely at the heart of writing fiction. I like to quote Graham Greene on the subject: he said something to the effect that forgetting is essential to writing fiction. Everything you forget is the ‘compost of the imagination’. Without the freedom that a faulty, inventive memory brings, novelists would all be social historians.
Floyd Shivambu told Parliament that the only income he earned in 2017 was his salary as a member of the National Assembly. No shares, no directorships, no consulting fees, no sponsorships, no land, no pension — no benefits at all. But a series of cryptic SMSes and WhatsApp messages between Shivambu and high-profile businessman Lawrence Mulaudzi paint a different picture. The messages, seen by amaBhungane, show that the deputy president of the EFF twice asked Mulaudzi for an “intervention” — clearly code for cash — including one to be paid into the account number of Grand Azania, a company controlled by Shivambu’s brother Brian. The messages suggest that in exchange Shivambu may have used his position as the EFF’s second-in-command to secure meetings and potential business deals for Mulaudzi.
Perhaps Ramaphosas gamble is that a strengthened and autonomous criminal justice system will provide the coercion to keep political allies honest. The problem with this, though, is that it implies an indiscriminate policing of corruption, one that does not avoid figures who are necessary to the stabilisation of the dominant coalition. Prosecution of such figures may be satisfying to all who oppose corruption – but it poses the distinct threat of destabilising a potentially stabilising coalition, and providing the pretext for anti-Ramaphosa mobilisation. It is not at all clear that this circle can be squared. Hence the far greater likelihood that the dominant coalition remains unstable and subject to frequent challenge, paralysis and fracturing, accompanied by violence and attempts to subvert the criminal justice system. It is not impossible that such a dynamic produces a split in the ANC.
The hopes invested in ‘peace’ were once immense, but it has never looked so shaky, even in America, which has underwritten these fictions for decades and rewarded Israel handsomely for paying lip service to them. American liberals no longer lament the fact that Netanyahu has taken Israel off its preordained, conciliatory course, and hope that ‘the left’ might steer it back. There is no left in Israel aside from a few heroic groupuscules. Netanyahu’s Israel – illiberal, exclusionary, racist – is now the political centre.
Legislators are under the sway of an army of lobbyists: Google alone spent more than twenty-one million dollars on lobbying last year; together, Google, Facebook, and Amazon spent an unprecedented forty-eight million dollars, which was an increase of seventeen per cent from the previous year, much of it to stave off regulation. (A recent tweet by the digital-rights activist and developer Aral Balkan put this in perspective, claiming that Eric Schmidt, the executive chairman of Google’s parent company, Alphabet, had told him, at a private book event in SoHo, “I wake up every morning and I fight regulation, it’s what I do, it’s my job.”)
During the Constitutional Court interviews… [Chief Justice] Mogoeng was in a pulpit-pummelling mood, spending a chunk of Kollapen’s almost two-hour interview raging against various devils, including the potential for “judicial capture” not with money but through an intellectual co-option. He stridently observed the danger of judges “outsourcing our thinking” and becoming “victims” of unnamed people, institutions and agendas (in the media and the academy… and the shadows, presumably) that apparently stroke the egos of judges to the point where they “do not want to be critical, you want to look like a superstar, when you are not”.
Barely had parliament said no to everything [on Brexit] last night than Mark was barrelling toward the TV cameras to give us his Mark Francois once more. His bumptiousness is now so pronounced that it has passed into the clinical realm, and comes across as a kind of exhibitionism. He is compelled to reveal his stupidity to a camera. Mark Francois is the Westminster equivalent of one of those zoo chimps, probably driven mad by confinement, who furiously masturbate in front of tourists.
What I am afraid of about humanism is that it presents a certain form of our ethics as a universal model for any kind of freedom. I think that there are more secrets, more possible freedoms, and more inventions in our future than we can imagine in humanism as it is dogmatically represented on every side of the political rainbow: the Left, the Center, the Right.
Many hundreds are savagely beaten by [Zimbabwean] security forces. Nobody will ever know the exact number, because many of the injured are too afraid to leave their homes. At least 12 people are killed. A police officer is stoned to death by protesters in Bulawayo. Over the week more than a thousand people are arrested, many of them with broken bones, some of them children as young as 14, and thrown into jails in which neither clean water nor food is provided. The tollgate at Mbudzi is burned to a shell.
Although a New Yorker and a Europhile globetrotter, in some sort of exile in and out of America, James Baldwin’s deep love and curiosity for the South—and with it, for the blues—is well documented. At the heart of his literary and ideological aesthetic stirs the blues and Southern speech patterns… Baldwin wrote with the sort of mellifluous beauty that was at once Harlem bred, Southern rooted, and ultimately ethereally global—and thus, ironically, local. Local to where his reader and listener and watcher found themselves at any particular time. We are drawn from anywhere at any moment into any of his works and, by extension, his presence.
This year’s Oscars were the “Jurassic Park” edition: Hollywood’s dinosaurs have come back full force from their welcome obsolescence and laid waste to their own playground. In 1990, “Driving Miss Daisy,” a film of benighted attitudes toward racial comity, won Best Picture—beating out “Do the Right Thing” even before entering the auditorium, because Spike Lee’s film wasn’t nominated. This year, Lee had a film nominated —“BlacKkKlansman”— and it was beaten out for Best Picture by “Green Book,” a movie that’s at least as backward as “Driving Miss Daisy” regarding the culture and politics of the Jim Crow era, twenty-nine years later.
But [Venezuelan President] Maduro’s intransigence has been more than matched by that of the opposition. Its leaders are fervently committed to overturning chavismo, driven by a visceral loathing that often comes with a strong dose of racism. The first direct challenges to Maduro’s rule came in early 2014, with a series of protests, the guarimbas, led mainly by the middle class and students. Then, in December 2015, the opposition gained control of the National Assembly: the first time it had a majority there since Chávez took office in 1999. With this, an institutional deadlock came into being that has lasted to this day: chavistas are in charge of the executive and – since Maduro designated a new supreme court in 2015 – the judiciary; but the opposition has the legislature, and refuses to recognise the authority of the other two branches of government.
According to Jacques Pauw‚ Mazzotti said in an affidavit to SARS on May 6 2014 that, while discussing Carnilinx’s tax bill‚ reportedly worth about R600m‚ he was a “duly authorised representative of Carnilinx”. Mazzotti described in the affidavit how SARS’ officials were bribed and spoke of fraud‚ money laundering‚ tobacco smuggling and tax evasion. “I accept‚ and so does Carnilinx and all its directors‚ that this was unlawful and morally wrong … The cash received was utilised to pay the people referred to and the balance was retained by the three of us in equal proportions. I point out‚ however‚ that a substantial amount of this money was used by the three of us as company expenses‚ engaging in expensive dinners‚ entertaining business people‚ politicians and other people‚” read the affidavit.
Meanwhile, by refusing to engage in the traditional do ut des of Brazil’s pork barrel politics, and purging the government of its most blatantly compromised ministers, Dilma was antagonising forces in Congress on which her majority in the legislature depended, for whom corruption was a condition of existence. After close-grained analysis of the fractions of capital, Singer situates these tensions in a striking overview of the longue durée of the party structure in Brazil, from the postwar period to the present… Singer dubs this last ‘the party of the interior’, an amoeba-like force with no distinct ideological identity, slithering in whichever direction temporary power and emoluments, democratic or undemocratic, lay. Twenty years later, after the military stepped down, this trio essentially reappeared in the shape of the PSDB, the PT and PMDB. Neither of the first two could govern without the parasitic assistance of the third, with its wide-flung capillary network of local office-holders and nearly continuous control of the powerful presidency of the Senate. Any hint of republicanism was anathema to it.
On the face of it, the Bosasa story sounds all too familiar – except this time, it is not three brothers from India who found themselves friends to a president, but rather an Eastern Cape businessman with struggle credentials and cronies with no qualms. His name is Gavin Watson. Watson has close links to the ANC thanks to struggle credentials that involved the Watson brothers refusing to play for all white rugby teams pre-1994. Watson was not alone. His right hand man for 17 years was Angelo Agrizzi, a boisterous, flashy Italian with a penchant for fast Ferraris. A host of other executives, each with their own connections to the political realm joined along the way, opening more doors. Now Agrizzi is pulling the plug. He is finally going to speak out about his years at Bosasa – the millions allegedly paid in bribes, the covert operations to destroy evidence to keep government investigators in the dark and how a Krugersdorp company that started out providing catering at mine hostels became a billion rand tender machine.
The internet hasn’t so much changed people’s relationship to news as altered their self-awareness in the act of reading it. Before, we were isolated recipients of the news; now, we are self-consciously members of groups reacting to news in shared ways. Marvellously, this facilitates solidarity for the truly oppressed, for campaigners, for those with minority interests. But it also means that the paranoid, the suspicious, the xenophobic and the conspiracy-minded know they’re not alone. They’re conscious of themselves as a collective, as an audience, weeping, cheering, heckling and screaming from the safety of the darkness over the stalls, occasionally pulling on a mask to jump onto the stage and pull down the trousers of the performers or to start a false panic that the theatre is on fire.
In the spring of 1961, Frantz Fanon wrote to his publisher in Paris to suggest that he ask Jean-Paul Sartre for a preface to his anti-colonial manifesto, The Wretched of the Earth. ‘Tell him that every time I sit down at my desk, I think of him.’ For revolutionary intellectuals in the Third World, Sartre seemed miraculously uncontaminated by the paternalism – and hypocrisy – that gave the white left such a bad reputation. While intellectuals in the orbit of the French Communist Party were vacillating over the Algerian war of independence, he gave his unconditional support to the rebels, a stance that nearly got him killed by an OAS bomb planted outside his flat. He contributed fiery prefaces not only to Fanon’s book, but to Léopold Sédar Senghor’s anthology of Négritude poets and to Albert Memmi’s Portrait of the Coloniser.
African women under apartheid were systemically disenfranchised in a number of ways. It is important to recognise that the pervasive effects of patriarchy meant that women were often excluded even from seemingly gender-neutral spaces. The perception of women as the lesser gender was, and may still be, a widely-held societal view that meant that even where legislation did not demand the subjugation of women, the practices of officials and family members were still tainted by a bias towards men. The prioritisation of men is particularly prevalent in spheres of life that are seen as stereotypically masculine, such as labour, property, and legal affairs.
Globally, Bolsonaro’s imminent ascension to Brazil’s Presidency has appended Brazil to the growing ranks of nations ruled by authoritarian populists who openly espouse bigoted, misogynistic, homophobic, and anti-immigrant views, as well as violence as a means of problem-solving. Bolsonaro, a far-right extremist who has spent years shouting insults from the fringes of Brazil’s politics at women, blacks, gays, and leftists while lauding the use of torture and calling for a restoration of military rule, now represents the new mainstream.
Our judicial processes should not allow further victimisation to occur in the courtroom. Victims of sexual and gender-based violence are often faced with multiple levels of stigma and prejudice at a family and community level. These are further entrenched in police processes and courtroom battles. Those victims who are brave enough to overcome all the doubt and fear to report their cases, face further victimisation by the police. Police officers are generally perceived as being indifferent to the plight of women who are victims of sexual and gender-based violence. These men (and women) are usually the first figures victims encounter in the judicial system, yet many victims relate how unsavoury these encounters were for them.
In New York State, Republican Chris Collins – the first congressman to endorse Trump for president – is broadcasting a television ad showing his Democratic challenger, Nate McMurray, speaking in Korean, juxtaposed with a photo of Kim Jong-Un, and claims that McMurray is offering to outsource American jobs. It ends: ‘You can take Nate McMurray at his word.’ (McMurray has served on various US-Korea government trade panels and is married to a Korean. Collins has been indicted and is awaiting trial for insider trading carried out in text messages he sent during a Republican congressional picnic on the White House lawn.)
The humiliations of a wife who “stands by” her husband are well known to Americans, but the momentum of #MeToo has made the role particularly vexed. A wife whose husband has behaved badly is presumed to be a conscious or unconscious accomplice, a delusional victim, or, most injuriously, a fool. How did she not know? The sexism of our culture still makes it beyond comprehension that we could hold a man accountable for his misdeeds without also doling out some blame to the caretakers around him, who we believe should be responsible for his moral maintenance.
If Facebook were a country, it would have the largest population on earth. More than 2.2 billion people, about a third of humanity, log in at least once a month. That user base has no precedent in the history of American enterprise. Fourteen years after it was founded, in Zuckerberg’s dorm room, Facebook has as many adherents as Christianity.
A couple of years ago, the company was still revelling in its power. By collecting vast quantities of information about its users, it allows advertisers to target people with precision—a business model that earns Facebook more ad revenue in a year than all American newspapers combined.
Two years ago, the ESPN host Bomani Jones appeared on the network’s morning show wearing a T-shirt that seemed, at first glance, to bear the logo of Cleveland’s baseball team, but, in place of the trademark cursive “Indians,” the shirt read “Caucasians”; the crude caricature of a Native American had also been altered to look like a grinning white man. The reaction was swift: ESPN demanded that he cover up the shirt while on air; many white people criticized Jones’s “racism” on social media. The point was easy to discern: Native Americans continue to be depicted in derogatory ways and relegated to a kind of racist stereotype in a manner that many white people would find intolerable were it directed at them.
Self-righteousness becomes a seductive complement to “White Fragility,” as gin is to a mystery novel. (“I would never,” I thought, when DiAngelo described the conversation in which her friend dismissed a predominantly black neighborhood as “bad,” unsafe.) Yet the point of the book is that each white person believes herself the exception, one of very few souls magically exempt from a lifetime of racist conditioning. DiAngelo sets aside a whole chapter for the self-indulgent tears of white women, so distraught at the country’s legacy of racist terrorism that they force people of color to drink from the firehose of their feelings about it.
It is striking, in the postcolonial era, how little the modern African university has to do with African institutions. It draws its inspiration from the colonial period and takes as its model the discipline based, gated community that maintained a distinction between clearly defined groups: administrators, academics and fee-paying students. The origins of this arrangement lay in 19th-century Berlin, and Humboldt University, founded in 1810 in the aftermath of Napoleon’s conquest of Prussia. The African university makes its appearance later in the 19th century. At the southern end of the continent, colleges were started from scratch – Stellenbosch, Cape Town, Witwatersrand. In the north, existing institutions such as al-Azhar in Cairo, a centre of Islamic scholarship, were ‘modernised’ and new disciplines introduced.
In Belgium there is little to no self-reflection when it comes to essentializing players. In a recent column in quality newspaper, De Standaard, its editor Steven de Foer compared Vincent Kompany to a chocolate, “black on the outside but white on the inside” when discussing to his leadership skills and intelligence. De Foer also included this: “[Kompany is] still African when it comes to being late to practice”. De Foer’s article was supposed to be an in-depth analyses to figure out why this diverse team of players worked so well together as a team. Instead of saying something interesting about the diversity in Belgium’s national team or doing some real analyses about the skills of the players, he went the route of a 19th century anthropologist. Comparing a black player to a candy bar, deciding that another star, Eden Hazard, is kind of African because he likes a joke or making it the mixed players’ job to be a “bridge between cultures.”
In the fallout from the 2010 bidding round, the Qataris complained that they were taking the heat for a process that had also rewarded Putin and his kleptocratic regime. Why weren’t the Russians the ones in the firing line? Part of Qatar’s problem was that the Americans, from whom they had effectively stolen the tournament, began shortly afterwards to look into Fifa’s finances. A US Department of Justice inquiry into Warner, which ended up charging him with ‘wire fraud, racketeering and money laundering’, triggered the exposure of a whole raft of dodgy practices, including a proposed payment of $2 million from Fifa’s chairman, Sepp Blatter, to his deputy and anointed successor, Platini, which eventually led to the resignation of both men.
Racism and racial prejudices have not disappeared overnight, and they stem, as demonstrated in our history, from a misconceived view that some are superior to others. These prejudices do not only manifest themselves with regards to race but it can also be seen with reference to gender discrimination. In both instances, such prejudices are evident in the workplace where power relations have the ability “to create a work environment where the right to dignity of employees is impaired”.
In its founding affidavit Afriforum repeatedly refers to the Municipality’s attempts at correcting “so-called ‘historical injustices of the past’”. It supplies evidence that the old street names were of: “…prominent figures in history (most have made their contributions long before the so-called apartheid), city fathers and legal practitioners (including attorneys, advocates, magistrates and even a judge). It is clear that these people played a direct and positive role in the city as it exists today. It would therefore be grossly inaccurate to suggest that these persons have a direct connection with the so-called historical injustices.” So-called! This embodies the kind of insensitivity that poisons our society. There were historical injustices. Apartheid was all too real. And it was profoundly pernicious. These facts are not “so-called” figments of black people’s imagination. Pretoria was created as the capital of an Afrikaner Republic that expressly subordinated black people.
[The people of North West] are angry about the threat to their livelihoods posed by alliances between the provincial government and traditional leaders, and the corruption they believe it has brought in its train. And, while the new ANC leadership might be ready to remove the premier, this is an issue they prefer to duck. In several provinces, traditional leaders in alliance with provincial governments are using their powers over land to enrich themselves at the expense of small farmers and their dependants. They do this by making deals with private companies that allow the firms to use the land, often for mining, in exchange for money which goes to local notables, not the citizenry.
Because in these books [Rachel Cusk] is very specifically exploiting the public conversations of men, which they consider genial and beneficent, but which women very often consider a burden or an intrusion. It is an inversion of that public spectacle: a man bending a woman’s ear. She bends the ear now, on the page. In fact the talkingness of men is something I have always counted on; I love it as perhaps only someone raised Catholic can love it. Men are helpless in the face of female listening. If you sit for it, as for a portrait, they will tell you anything. There is a price for these encounters, though.
While we welcome the structural interdict to provide adequate and safe sanitation for learners in the Limpopo Province, we are at the same time extremely disappointed that the suffering of the Komape family and the circumstances of Michael ‘s death has been insufficiently recognised and acknowledged. It is our view that this is a missed opportunity for developing the law in respect of constitutional damages. The failure to award damages in this case stands in contrast to the damages that were awarded by the retired Deputy Chief Justice Mosenke to the families of the Life Esidimeni victims for the callous treatment of the victims in that case.
Not only was that evidence exhaustively examined and weighed by the trial court but it is clear in the overall picture that the underlined words were in the nature of an understatement. One finds elsewhere in the judgment, when specific issues were resolved in favour of the State, passages in which his evidence was unmistakably said to be rejected as false. Obviously there was much in his evidence that was not only believable standing alone but there were parts that were supported by documentary evidence or circumstance. The real issue on this count is whether it is a reasonable inference (not just a possible inference) that the payments made to Zuma or on his behalf were prompted by friendship, or were just loans, and in neither event made with the criminal intent alleged in the charge. In that regard Shaik’s credibility is crucial. Having deliberated painstakingly, the trial court rejected Shaik’s evidence on that issue and held that the inference referred to was not a reasonable one and could therefore be ruled out.
Can we imagine predominantly straight dating apps like OKCupid or Tinder creating a web series that encouraged the straight ‘community’ to confront its sexual racism or fatphobia? If that is an unlikely prospect, and I think it is, it’s hardly because straight people aren’t body fascists or sexual racists. It’s because straight people – or, I should say, white, able-bodied cis straight people – aren’t much in the habit of thinking there’s anything wrong with how they have sex. By contrast, gay men – even the beautiful, white, rich, able-bodied ones – know that who we have sex with, and how, is a political question.
The Land is Ours is Ngcukaitobi’s first book, and this reviewer sincerely urges that it should not be his last. His suggestion that the answers to the land question and restitution lie within the confines of the law, even if the law itself alone is insufficient for justice, is a useful provocation, especially to those with ready access to the levers of law. However, in the meantime, so-called land invasions by poor, landless Black people continue, as do their evictions by the state’s anti-land-invasion units, and the destruction of the homes they’ve made on the vast tracts of open land owned by individuals, companies and the state.
In the spring of 1794 Robespierre stormed into the Convention and denounced Cloots for his links to the Vandenyver banking family, who were accused of distributing British gold in France. ‘Can we regard a German baron as a patriot?…’ Cloots’s origins had caught up with him and he was guillotined before a large and spiteful crowd. What happened to Cloots exemplifies some of the elements of revolutionary politics: the capacity for social reinvention, as well as its dangers; the quicksilver mutation of policies into their opposites; and the ineluctable gobbling-up of radicals by insatiable Mother Revolution.
Sexual harassment, we might then say, is the great male performative, the act through which a man aims to convince his target, not only that he is the one with the power – which is true – but also that his power and his sexuality are one and the same thing. As Judith Butler has argued, the performative is always melancholic, since the performer knows the role they are enacting is no more than skin deep (‘melancholic’ also because of all the other buried and unconsciously grieved sexual lives one might have led).
Controversial ANC secretary general and Free State Premier Ace Magashule is implicated in a dodgy property deal with the Free State Development Corporation (FDC) that saw his long-lost daughter score R9 million for doing nothing. … With the previous business shut down, the FDC could now start the process of transferring the property to Magashule’s daughter. Two sources familiar with the FDC’s handling of this deal claim that “the big man”, a reference to Magashule, had exerted pressure on FDC staff to ensure that Malembe’s trust became the property’s new owner. “When the FDC’s handling of this deal was questioned internally, FDC staff were told to keep out of it, seeing as the big man was behind it,” says one such source. Magashule denies this claim.
More troubling to my mind, but broached far less often, is the question of whether it makes sense for feminists to attempt to change the world by changing the law. The worry isn’t so much that strengthening the hand of a patriarchal state can only be bad for women; MacKinnon doesn’t want to strengthen the state exactly, but to adjust the law so that state power is exercised in a way that promotes sex equality instead of maintaining and entrenching male dominance. Rather, the concern is that it’s possible that no amount of adjustment could convert the law – or at least, the law in a liberal capitalist state – into a vehicle of genuine emancipation for women.
The fact that members of the Assembly assume office through nomination by political parties ought to have a limited influence on how they exercise the institutional power of the Assembly. Where the interests of the political parties are inconsistent with the Assembly’s objectives, members must exercise the Assembly’s power for the achievement of the Assembly’s objectives. For example, members may not frustrate the realisation of ensuring a government by the people if its attainment would harm their political party. If they were to do so, they would be using the institutional power of the Assembly for a purpose other than the one for which the power was conferred. This would be inconsistent with the Constitution.
We cannot agree with either the President’s submissions or those of Adv Abrahams. In a rights-based order it is fundamental that a conflicted person cannot act; to act despite a conflict is self-evidently to pervert the rights being exercised as well as the rights of those affected. And section 96(2)(b) [of the South African Constitution] makes that clear beyond the pale. If conflicted, the individual simply cannot act, is “unable” to act, whether section 90 was there or not.
“Cottages” (or: “Tearooms”) were no heaven, granted. But they were no hell either. Mischief in public toilets left more traces in vice squad logbooks than in high literature. Within the gay community, they remain more a source of shame than pride. And yet, these public aedicules, which sheltered the escapades of so many gay men, transvestites, prostitutes and libertines, were also sites of unbridled freedom. Within these atypical places of transience and sociability, social differences were blurred and otherwise separated cultures briefly mixed. Despite being disparaged as sleazy and dirty, they allowed for immediate, anonymous sexual contacts. They were a godsend to those who could not entertain at home and expose their sexual proclivities to the outside world.
It was a kangaroo court … that’s why I withdrew. I knew they had the big guns there waiting to fire so I limited myself in getting into the debate. I have an international reputation to protect. The debate jumped on the bandwagon of free intellectual debate as part of UCT’s centenary celebrations, but it was actually a kangaroo court . I knew it had one goal – to expose me and shut me up. There had been that demeaning and unprofessional letter to the Cape Times from my colleagues at Groote Schuur [Hospital], so I knew there was a body of opinion out there looking for my blood…. whenever I was criticised, they clapped. That’s when I said, OK, I’m cutting my losses and not saying anything more. I can read an audience. The moment I said something, it didn’t matter whether I was right or wrong, I could see the hostility was rising. I decided the audience was not mature enough, so I’m out of here.’
Might it not be that ‘identity politics’ is just what politics has become – or what it always was, in a way that has only now become impossible to ignore? The formal structure of US politics may still be binary, Republican v. Democrat, and it is a binary world of liberals and conservatives that underpins Lilla’s book, but the reality, as in all world democracies, is that politics is no longer one-dimensional, conducted along a left-right axis, but multi-dimensional.
There’s no Parliament that’s captured, there’s no executive that’s captured. There’s only individuals. But they’re always talking about state capture. That’s political propaganda…. When I established the commission of inquiry, one of the things they will have to clarify is, what is state capture? I’m sure I’d be very keen to know. Is that phrase correct?
The revelations in Pauw’s book [All the President’s Keepers: Those keeping Zuma out of prison and in power] have already made the rounds, in particular allegations of President Zuma’s refusal to file tax returns; and that he was paid a million rand a month for a shadow job during his first months in office. The 140 dud cheques Zuma supposedly wrote, the shipments of cash from a Russian mining company, and the need constantly to siphon money from benefactors, including Nelson Mandela, round out a portrait, by Pauw, of a dark parasite.
So why have Harvey Weinstein’s alleged transgressions been taken so much more seriously? One answer, it seems, has less to do with the accused than with the accuser. Weinstein’s sexual-harassment scandal is unlike almost every other in recent memory because many of his accusers are celebrities, with status, fame, and success commensurate to his own. Sexual harassment is about power, not sex, and it has taken women of extraordinary power to overcome the disadvantage that most accusers face.
Think of that entity “the family,” an impacted social space in which all of the following are meant to line up perfectly with each other: a surname, a sexual dyad, a legal unit based on state-regulated marriage, a circuit of blood relationships, a system of companionship and succor, a building, a proscenium between “private” and “public”, an economic unit of earning and taxation, the prime site of economic consumption, the prime site of cultural consumption, a mechanism to produce, care for, and acculturate children, a mechanism for accumulating material goods over several generations, a daily routine, a unit in a community of worship, a site of patriotic formation, and of course the list could go on.
That’s one of the things that “queer” can refer to: the open mesh of possibilities, gaps, overlaps, dissonances and resonances, lapses and excesses of meaning when the constituent elements of anyone’s gender, of anyone’s sexuality aren’t made (or can’t be made) to signify monolithically. The experimental linguistic, epistemological, representational, political adventures attaching to the very many of us who may at times be moved to describe ourselves as (among many other possibilities) pushy femmes, radical faeries, fantasists, drags, clones, leatherfolk, ladies in tuxedoes, feminist women or feminist men, masturbators, bulldaggers, divas, Snap! queens, butch bottoms, storytellers, transsexuals, aunties, wannabes, lesbian-identified men or lesbians who sleep with men, or . . . people able to relish, learn from, or identify with such.
The abuse complained of in that case was that one of the accused persons had been incited by an informer and a customs officer to commit the offences in question and had lured him into the court’s jurisdiction. The court in Latif held that it was for a court to consider whether the abuse complained of was such as to justify a stay of proceedings. Mr Mpshe assigned to himself the role reserved for courts. If he had had proper regard to the decision in Latif, he would not have used it to justify the decision to discontinue the prosecution. Thus, he ignored relevant material such as the relevant dicta in Zuma, Latif and the appeal court judgment in HKSAR. The courts in the latter two cases were emphatic that allegations of abuse of process were within the remit of the trial court.
Deep in her soul, however, she was waiting for something to happen. Like a sailor in distress, she would gaze out over the solitude of her life with desperate eyes, seeking some white sail in the mists of the far-off horizon. She did not know what this chance event would be, what wind would drive it to her, what shore it would carry her to, whether it was a longboat or a three-decked vessel, loaded with anguish or filled with happiness up to the portholes. But each morning, when she awoke, she hoped it would arrive that day, and she would listen to every sound, spring to her feet, feel surprised that it had not come; then at sunset, always more sorrowful, she would wish the next day were already there.
Five years ago, no one on the mainland would have thought that an English academic journal with a small, highly specialised readership would require censoring. Chinese censors usually target large foreign news outlets such as the New York Times, the BBC, the Economist, or the Wall Street Journal, and leave academics in peace. The New York Times is blocked in both its English and Chinese versions by the Great Firewall of China (the world’s most infamous internet censor); the BBC’s main anglophone site comes and goes, depending on what it’s publishing; the Chinese version is fully blocked.
Many leftists and Greens have been too stunned by Merkel’s modernisation of the CDU to notice that her trick is to avoid the country’s root problems while treating the symptoms more skilfully than any conservative politician before her has ever managed. The media, meanwhile, unwilling to address the difficulties caused by Germany’s position as the reluctant hegemon of the Continent, or the growing sense of lurking inconsistencies in the gospel of Atlanticism, prefer endless celebration of the leader: the intellectual, strong, patient, grounded, wry, compassionate, tough, reality-grasping, scientific, opera-loving, Bismarckian wunder-Kanzlerin on whom nothing is lost.
It is often said that Trump has no real ideology, which is not true—his ideology is white supremacy, in all its truculent and sanctimonious power. Trump inaugurated his campaign by casting himself as the defender of white maidenhood against Mexican “rapists,” only to be later alleged by multiple accusers, and by his own proud words, to be a sexual violator himself. White supremacy has always had a perverse sexual tint.
[The movie] Mother! in its way reminded me of the musical The Book of Mormon: it could be about the birth of a new religion with all the irrational absurdity, vanity and celebrity worship that this entails. Or it could be a satirical portrait of a marriage and the humiliation involved in catering for a sleekly pompous man old enough to be your father. But maybe it is just about the gleeful anarchy involved in destruction, in simply taking the audience on a series of stomach-turning quantum leaps into madness. As horror it is ridiculous, as comedy it is startling and hilarious, and as a machine for freaking you out it is a thing of wonder.
Eskom has admitted it lied when it defended making payments totalling R1.6bn to Gupta linked financial advisory firm Trillian and global consultancy McKinsey. In June Eskom strongly defended the payments in response to questions posed by Business Day following the release of a damning report into Trillian by advocate Geoff Budlender. At the time Eskom said another global management consultancy, Oliver Wyman, had conducted an external review and concluded that “all payments” were “based on prudent costs incurred and value created”. But on Monday Eskom made an about-turn and conceded this information was false.
I confess my standards are so low for Trump at this point that it’s hard for me to have quite the shock that I’m seeing from some of the TV commentators right now [about Trump’s speech at a rally in Arizona]. Let’s be honest. He’s done worse. He’s done worse in the last week. This is the President. It’s who he is. It’s like letting an addict who’s been clean for a couple days hang out with his friends at the crack house. It’ll go downhill fast. And so it did.
Wonder Woman allows its heroine all the trappings of free, courageous, independent womanhood. It even cheers her on when she bashes up men. It merely propagates the unhelpful myth that if a woman is nice enough, pretty enough, feminine enough, she can do such things without ever causing offense, or being called a bitch. Really, if you want feminist inspiration, you’re better off skipping Wonder Woman and going back to watch the wiseacre heroines of the 1940s: the ones played by Bette Davis, Katharine Hepburn, Rosalind Russell, and Barbara Stanwyck.
The dead are hard to think about – and, in many ways, to read about. Unlike animals, which Lévi-Strauss declared were not only good to eat but bon à penser, too, I found that I averted my eyes, so to speak, several times as I was reading [The Work of the Dead: A Cultural History of Mortal Remains]. Not because of the infinite and irreversible sadness of mortality, or because of the grue, the fetor, the decay, the pervasive morbidity – though Laqueur’s gallows humour about scientific successes in the calcination of corpses can be a bit strong – but because the dead present an enigma that can’t be grasped: they are always there in mind, they come back in dreams, live in memory, and if they don’t, if they’re forgotten as so many millions of them must be, that is even more disturbing, somehow reprehensible. The disappeared are the unquietest ghosts.
[What happens if the ANC wins the vote of no confidence against President Jacob Zuma] by a substantial majority, with only a handful of ANC MPs voting with the opposition. Supposedly this would be a massive victory for the ruling party, yet it will fly in the face of not just the parliamentary opposition, but a massive body of popular opinion throughout the country. The ANC would have voted to keep a deeply corrupt president in power, with probable long term disastrous electoral consequences. Any internal ANC “reform” project will be more likely to fail.
It’s also meant making some serious compromises. A few days ago, the EFF paid the necessary fealty to King Goodwill Zwelithini on the happy occasion of his own birthday. The King is hardly the friend you want if you’re trying to portray your party as committed to ethnically inclusive, forward-thinking progressivism. But he is power around these parts, and standing alongside him as he celebrates his eleventy-thousandth birthday is good politics.
[In Nicaraguan sign language] the sign for President Daniel Ortega, who wears a prominent Rolex watch, is tapping your wrist. The late Fidel Castro, often referred to in political speeches, is signed by a bossy wagging of the finger combined with a V-sign moving away from the mouth, as if smoking a cigar. As new words are needed, new signs emerge. To say ‘Donald Trump’, you make a gesture to indicate a presidential sash then smooth your hair across the forehead.
Our passion for categorisation, life neatly fitted into pegs, has led to an unforeseen, paradoxical distress; confusion, a breakdown of meaning. Those categories which were meant to define and control the world for us have boomeranged us into chaos; in which limbo we whirl, clutching the straws of our definitions. The “protest” novel, so far from being disturbing, is an accepted and comforting aspect of the American scene, ramifying that framework we believe to be so necessary. Whatever unsettling questions are raised are evanescent, titillating; remote, for this has nothing to do with us, it is safely ensconced in the social arena, where, indeed, it has nothing to do with anyone, so that finally we receive a very definite thrill of virtue from the fact that we are reading such a book at all.
What occurred in Chechnya in late winter went beyond beatings and blackmail. Ali appears to have been one of the first men to be swept up in the recent wave of detentions of gay men, carried out on orders from the top of the Chechen government. Those who were brought in and later released issued dire warnings on Russian social networks, in closed groups for Chechen gay men. On April 1st, Novaya Gazeta, a Moscow newspaper with a long and distinguished track record of reporting from Chechnya, published an article claiming that it had been able to confirm more than a hundred arrests and three deaths resulting from this sweep.
[Venezuelan President Nicolás Maduro] possesses, however, few of his predecessor’s resources, lacking not just oil revenue but Chávez’s surplus of charisma, humour and political skill. Maduro, unable to end the crisis, has increasingly sided with the privileged classes against the masses; his security forces are regularly dispatched into barrios to repress militants under the guise of fighting crime. Having lost its majority in Congress, the government, fearing it can’t win at the polls the way Chávez did, cancelled gubernatorial elections that had been set for December last year (though they now appear to be on again). Maduro has convened an assembly to write a new constitution, supposedly with the objective of institutionalising the power of social movements, though it is unlikely to lessen the country’s polarisation.
This is a book of desire denied, of what the pain of that impotence drives people to do, and how it makes them unwilling contortionists and even co-conspirators in their oppression. From ‘The Transformation of Harry’: “And there we all were; in an uncertain country, ourselves uncertain. A land with a sly heart; and ourselves ready to be deceived.” For if colonialism was any one thing it was denial: denial of land, denial of African culture, denial of any form of psychic nourishment—including hope—denial of black existence itself. And neocolonialism is the denial that any of that is still happening. First published in 1978, The House of Hunger speaks, or rather shouts, forward from its own time to 2017. Perhaps the most painful parts of the book to read are those that show how little has changed in thirty-nine years. For if colonialism was any one thing it was denial: denial of land, denial of African culture, denial of any form of psychic nourishment—including hope—denial of black existence itself. And neocolonialism is the denial that any of that is still happening.
We gain awareness of ourselves and others from setbacks and difficulties; we get used to a world that is not always about us; and those who do not have to cope with that are brittle, weak, unable to endure contradiction, convinced of the necessity of always having one’s own way. The rich kids I met in college were flailing as though they wanted to find walls around them, leapt as though they wanted there to be gravity and to hit ground, even bottom, but parents and privilege kept throwing out safety nets and buffers, kept padding the walls and picking up the pieces, so that all their acts were meaningless, literally inconsequential. They floated like astronauts in outer space.
In a scheme so audacious and lucrative that it puts the notorious arms deal to shame, [the Guptas}:
Dacre’s paper [the UK Daily Mail] is like the drunken lout at a party who can’t get anyone to like him. Suddenly all the girls are sluts and all the men are poofs and he’s swinging at the chandelier before being huckled outside to vomit on the lawn. The Mail desecrates the holy places where it likes to stake its claim, and would be a laughable rag, really, were it not for our degraded political culture taking it seriously. Look at the paper itself and you see it is not the real voice of England, but a dark distortion of it, a post-truth version that shouts about decency but doesn’t exhibit any, that praises aspiration but only certain sorts.
Populism denies complexity, denies constraint, and denies risk. It distracts attention from the real issues that must be addressed, and, as evident in the current context, closes down space for democratic dialogue and conversation… Hence its appeal to desperate politicians and the massive traction it enjoys among electorates. We need the wisdom and the courage to resist the bullshit, especially bullshit that divides us as South Africans.
President Trump is a selfish liar, and a vain one. Those traits, together, can cause chaos, as they did on Thursday, when, in an interview with NBC’s Lester Holt, Trump undermined his own alibi for firing the F.B.I. director, James Comey. The official story had been that Trump was moved to act on Tuesday only after the Attorney General, Jeff Sessions, and the Deputy Attorney General, Rod Rosenstein, came to him with concerns about Comey’s competence—specifically, his handling of the investigation into Hillary Clinton’s e-mails…. Sarah Huckabee Sanders, the deputy press secretary, [threw] in some smears of Comey, who she said had committed “atrocities” while at the F.B.I. and was disliked by its rank and file. Speaking to Holt, Trump stood by the smears: “Look, he’s a showboat, he’s a grandstander”; “I just want somebody that’s competent.” But, when Holt asked him about heeding Sessions and Rosenstein, Trump seemed to bristle. Could Holt think that he, Trump, needed to hear what anyone had to say—that he had his mind changed by subordinates?
There is a recurrent moment, for lovers of art, when we shift from looking at a work to actively seeing it. It’s like entering a waking dream, as if we were children cued by “Once upon a time.” We don’t reflect on the worldly arrangements—the interests of wealth and power—that enable our adventures. Why should we? But, if that consciousness is forced on us, we may be frozen mid-toggle between looking and seeing.
One of gentrification’s most ubiquitous symbols is the emergence of a new service economy, which takes the form of trendy coffee shops, antique shops, art galleries, and restaurants. This economy caters to a new class of residents, one with deeper pockets and more ornate lifestyles. The emergence of coffee shops have been identified as one of the most prominent signs of the forthcoming economic and social refashioning of gentrifying neighbourhoods. What is significant about the sprawl of these new businesses, as opposed to standard indicators of change, is that it shows a different side to gentrification; one where not only is economic and racial change present, but also a lifestyle change as the neighbourhood is fashioned in the image of its new inhabitants.
And then there was the cabinet reshuffle, which even officials of the ANC felt obliged to publicly disown — the bitter fruit SA has started to reap. All this is in total and arrogant disregard of ANC policies and its electoral interests, let alone the cause of social transformation. These instances demonstrate a divergence between a strange coterie, on the one hand, and the ANC on the other, which is meant to be the strategic centre of power for its members.
From my childhood I have no happy memories. I don’t mean to say that I never, in all those years, felt any happiness or joy. But suffering is all-consuming: it somehow gets rid of anything that doesn’t fit into the system.
The judgments are replete with the findings of dishonesty and mala fides against Major General Ntlemeza. These were judicial pronouncements. They therefore constitute direct evidence that Major General Ntlemeza lacks the requisite honesty, integrity and conscientiousness to occupy the position of any public office, not to mention an office as more important as that of the National Head of the DPCI, where independence, honesty and integrity are paramount to qualities. Currently no appeal lies against the findings of dishonesty and impropriety made by the Court in the judgments. Accordingly, such serious findings of fact in relation to Major General Ntlemeza, which go directly to Major General Ntlemeza’s trustworthiness, his honesty and integrity, are definitive. Until such findings are appealed against successfully they shall remain as a lapidary against Lieutenant General Ntlemeza.
We’ve got a president who makes things up, and won’t retract when he’s cornered. This week press secretary Sean Spicer followed the leader. He picked up Trump’s wiretap story and added a new exciting detail: Not only had Barack Obama bugged Trump Tower, he might have used British intelligence spies to do the dirty work. The British, of course, went nuts, and national security adviser H. R. McMaster tried to smooth things over. McMaster is new to the job, having succeeded Mike Flynn, who had to resign for lying about his phone conversations. Flynn was not even around long enough for us to find out that he was also a lobbyist for Turkish interests and took $68,000 from various Russian connections.
Or is Trump like [19th century US President] Franklin Pierce? If you want to check it out, I’ll bet people at Franklin Pierce’s home in New Hampshire would be really, really happy to have more visitors. And since Pierce is usually near the bottom of the charts, it’s another camp that’s hoping the Trump administration just keeps going the way it is now. Like Trump, Pierce was into cleanliness. And neither man was wiretapped by his predecessor. See, there’s a lot of commonality.
Western-led regime change has produced a catastrophic breakdown: 400,000 people are internally displaced out of a population of six million; more than a million have fled abroad. Many layers of conflict – tribal, regional, ethnic, religious, for and against the old regime – are now superimposed, one on top of another. Libya is now a country of several governments and none, where rival entities with grand titles – the Government of National Accord, the Government of National Salvation, the House of Representatives – fight for the right to claim authority over a state that no longer exists. The real forces in Tripoli are the militias that roam the city.
D. Scott Miller, author of the “Afrosurreal Manifesto” claims that Afro-Surrealists “transform how [they] see things now, how [they] look at what happened then, and what [they] can expect to see in the future.” They “distort reality for emotional impact” in order to tap into the surreal experiences of reality. Scholar Ytasha Womack deems this bending of time in the Afrosurreal aesthetic as constructing “little difference between the dream world and the waking one.” The atmospheric settings of [the movie] Moonlight and [Beyoncé’s] Lemonade do just that — they make traumatic events of the character’s present experience appear to be visually magical.
Out of the mire, a banal but chilling proposition starts to emerge – that we decide on the innocence or guilt of a plaintiff according to whether we like them or not. Legality, our conviction in the rights and wrongs of the matter, trails our desires (whether the reverse would be preferable is not clear). Whenever I read biographies of Plath, I always have the suspicion that someone or other is being criminalised simply for being who they were.
Trump bans Muslims and we claim that this is un-American, that we are not this. I don’t have to talk up “ancient” history to show that we are. I won’t bring up settler colonialism, genocide, and land theft, or harp on slavery, or internment camps for Japanese-Americans. I won’t refer to the Page Act banning those deemed “undesirable,” the Chinese Exclusion Act, the Asiatic Barred Zone Act, or the Emergency Quota Act. I don’t have to mention the hundreds of thousands of Mexicans deported in the nineteen-thirties… I won’t mention any of this, because this happened so long ago. We can always delude ourselves by saying that America was this but now we are better. Let me just say that in 2010 and 2011, state legislatures passed a hundred and sixty-four anti-immigration laws..
Then there’s the renewed promise to properly “secure state infrastructure”, to deal ever more harshly with those who throw poo at it, and to establish a piece of security apparatus – the Government Security Agency – in order to make sure we fill our prisons with demonstrators and Fallists. Does South Africa need another set of government-issue car guards working for another obscure agency with a bottomless budget for wraparound sunglasses? Probably not.
There are many kinds of lying which the law already catches: lying to defraud people of money or property; lying about someone’s character; lying on oath. In Germany and a number of other states Holocaust denial is a statutory lie and a crime. But, such offences aside, human rights law has found itself unable to draw a line between freedom to speak your mind and freedom to fabricate, falsify or mislead. The reason is not hard to see: a court called on to adjudicate on, for instance, some of the tall stories propagated in the course of the EU referendum campaign would have had to assume the role of a ministry of truth.
Apartheid-era sleaze, especially during the sanctions period, ushered in a series of financial crimes of Bon Jovi ballad proportions. That billions were stolen have never been much of a secret, but nailing downright villains has always been a challenge. The uncynical view is that former finance minister Trevor Manuel and his advisors were under the impression that chasing the missing cash would destroy the delicate green shoots of the post-apartheid economy – a decision that, like so many back in those days, dispensed with justice in favour of “stability”. The more cynical view is that the ANC cut a deal with the apartheid scum, one that traded cover-ups on pre-changeover crimes for help on perpetrating post-changeover heists.
It would be foolish for anyone to think that in an authoritarian secret system like apartheid during the 1980s there wasn’t extensive corruption during the height of the sanctions period. Our over-reliance on such single sources of information underscores the need for this country to reckon with its past and not leave the dirty work to outsiders.
“Que sais-je?” “What do I know?” was Montaigne’s beloved motto, meaning: What do I really know? And what do we really know about him now? We may vaguely know that he was the first essayist, that he retreated from the world into a tower on the family estate to think and reflect, and that he wrote about cannibals (for them) and about cruelty (against it). He was considered by Claude Lévi-Strauss, no less, to be the first social scientist, and a pioneer of relativism—he thought that those cannibals were just as virtuous as the Europeans they offended, that customs vary equably from place to place.
Trolls are also distinguished from their predecessors by seeming not to recognise any limits. Ridicule is an anti-social force: it tends to make people clam up and stop talking. So there is a point at which, if conversation and community are to continue, the joke has to stop, and the victim be let in on the laughter. Trolls, though, form a community precisely around the extension of their transgressive sadism beyond the limits of their offline personas. That the community consists almost entirely of people with no identifying characteristics – ‘anons’ – is part of the point. It is as if the laughter of the individual troll were secondary; the primary goal is to sustain the pleasure of the anonymous collective.
Not everyone who criticises elites is a populist. Those who draw a lazy equivalence between Bernie Sanders and Donald Trump fail to recognise that populists don’t stop at protesting against Wall Street or ‘globalism’. Rather, populists claim that they and they alone speak in the name of what they tend to call the ‘real people’ or the ‘silent majority’. This claim to a moral monopoly of representation has two consequences that are immediately deleterious for democracy. Populists accuse all other political contenders of being illegitimate.
Only 35% of South African respondents said they preferred democracy and rejected all three types of authoritarianism. To put it in perspective, Afrobarometer provided a list of polled countries. South Africa comes 27th in its public support for democracy, just below Burkina Faso and Liberia. The average support across the 35 countries was 43% (meaning, according to the survey at least, that less than half of the citizens in the countries polled are committed to democracy). Mauritius topped the chart at 74%, followed by Senegal at 66%. In the 2011-13 survey, 42% of South Africans were found to be committed to democracy.