The problem with this perspective is cancel culture isn’t real, at least not in the way people believe it is. Instead, it’s turned into a catch-all for when people in power face consequences for their actions or receive any type of criticism, something that they’re not used to. I’m a black, Muslim woman, and because of social media, marginalized people like myself can express ourselves in a way that was not possible before. That means racist, sexist, and bigoted behavior or remarks don’t fly like they used to. This applies to not only wealthy people or industry leaders but anyone whose privilege has historically shielded them from public scrutiny. Because they can’t handle this cultural shift, they rely on phrases like “cancel culture” to delegitimize the criticism.
Justice Willis of the Witwatersrand Division of the High Court seemed to have had considerable fun in writing his judgment in INGLEDEW v THEODOSIOU 2006 (5) SA 462 (W). Here are some extracts illustrating his verbal gymnastics. (Thanks to Craig for pointing this out to me):
“[T]he first defendant is what the newspapers would nowadays refer to as a ‘property tycoon’ or a ‘property mogul’ (without in any way intending any disrespect to the Muslim dynasty of Mongol origin which ruled much of India in the 16th to 19th centuries).”
. . . .
“[T]he first defendant made the classic error of ‘imperial overreach’. Like a splendid eland that has waded too far into a water-hole to get the advantage of the best water, he became mired in a bog in which his situation was desperate. The predators were circling.”
. . . . .
“But facts, the significance of which may each be as light as a feather, can accumulate to create a bag so heavy that it can deliver a resounding and even deathly blow. That, in my view, has happened in this case.”
. . . . . .
“In Ex parte Coney , 1952 (3) SA 745 (SR) Quénet J (as he then was) quoted with approval Jelf J in Booth v Walkden Spinning and Manufacturing Co Ltd ,  2 KB 268. in which Jelf J had said:
‘First come first served is one of the necessary axioms of this life of ours.’
With due respect to both Jelf and Quénet JJ, I do not consider this ‘axiom’ to be an axiom at all. It is not a self-evident truth. See, for example, the Oxford English Dictionary . It is, more likely, part of the enduring (and perhaps even endearing) morality of English public schoolboys. But, as anyone who has been a little boy at boarding school will know, it is a less than perfect summary of justice.”