It is clear that no legitimate objective is advanced by excluding domestic workers from COIDA. If anything, their exclusion has a significant stigmatising effect which entrenches patterns of disadvantage based on race, sex and gender…. In considering those who are most vulnerable or most in need, a court should take cognisance of those who fall at the intersection of compounded vulnerabilities due to intersecting oppression based on race, sex, gender, class and other grounds. To allow this form of state-sanctioned inequity goes against the values of our newly constituted society namely human dignity, the achievement of equality and ubuntu. To exclude this category of individuals from the social security scheme established by COIDA is manifestly unreasonable.
I have often wondered what gives President Thabo Mbeki special access to the experience of racism — access those of us who lived under the apartheid regime all those dark years somehow seem never to have had. Race has such a privileged space in the president’s thinking that no ordinary personal experience has any autonomy. The irony of this apparent radicalism is that black experience is always explained in terms of white experience. In this over-racialised framework, HIV/AIDS does not have any autonomy — it is white people who see black people as “germ carriers”.
In the same way, corruption does not have any autonomy — it is a figment of white people’s imagination. Crime does not have any autonomy — it is white people fixated on black people as the “swart gevaar”.